In this episode, I’m joined by Stephanie Mara Fox — somatic nutritional counselor, mentor, PhD student, and the creator of Somatic Eating, a body-oriented, sensation-focused approach to healing the relationship with food. With a master’s in somatic psychology and over a decade of practice, Stephanie has guided women coaches and wellness professionals around the world out of binge eating, emotional eating, chronic dieting, and body image struggles. She also hosts the Satiated Podcast.
What makes this conversation rare isn’t the depth of her training, though that runs deep. It’s that Stephanie speaks from fifteen years on the other side of her own binge eating, and from thousands of hours of sitting with the same struggle in other people. She doesn’t argue against traditional eating disorder care so much as point at what it so often skips past: the body itself, and the quiet intelligence behind a behavior most people have only ever been taught to fight. The reframe at the center of everything she shares is simple and disarming — binge eating was never really a food problem. It was the body doing the wisest thing it knew how to do.
Here’s what we explore in this episode:
The image Stephanie returns to throughout our conversation is of an infant who won’t stop crying. You change the diaper. You try to feed them. You take them for a drive, a walk, you make funny faces, you hand them a toy. What you don’t do is try one thing, shrug, and tell the baby to figure it out. You keep showing up, again and again, asking the same patient question: what do you need?
The body, she says, communicates the same way. It doesn’t use language — it uses sensations, emotions, impulses, and urges. A binge urge is one of those messages. And learning to meet it the way you’d meet a crying baby — with persistence and curiosity rather than judgment — is the beginning of a completely different relationship with yourself.
The word somatic is everywhere now, and Stephanie is precise about what it does and doesn’t mean. At its root, somatic simply means relating to the body, as distinct from the mind. But the goal of somatic work isn’t to swing from one extreme to the other. For decades the dominant model was mind over body. Now, with somatic practice surging in popularity, she sees a new version of the same split forming — body over mind. The actual work is integration: helping the mind and body communicate well, recognizing that the brain isn’t separate from the body but part of it. Somatic experiencing, nervous system regulation, sensory work — they all live under that umbrella, but none of them is the whole of it.
This is one of the most useful reframes in the episode. Most people assume binge eating exists to numb, sedate, contain, or ground — to take the edge off. And often it does. But Stephanie’s own experience pointed her somewhere less discussed: sometimes binge eating is there to mobilize. To get the body up and out of collapse.
She spent years living in a frozen, depressed, shut-down state, and the entire arc of a binge — the planning, the foraging, the drive to the store, the rapid eating, the surge of energy afterward — became a way to finally move. She’d eat, then be so activated she couldn’t sit still, so she’d walk for hours or dance wildly around her apartment. It wasn’t the meditation or the gentle yoga that helped her in those years. It was movement her body had never been allowed to make. The more she let that movement happen on its own terms, the more the binge eating quietly dissolved.
Stephanie’s story doesn’t begin in a clinic. It begins in her early twenties with severe digestive issues — pain so intense she’d leave college classes to go lie down until it passed. A colonoscopy and endoscopy found nothing; she was handed an IBS diagnosis and sent on her way with no real answers. What followed was a long, winding path: therapy, then yoga, then teaching yoga, then a year and a half in AmeriCorps, where a colleague first said the word somatic to her and pointed her toward Naropa University in Boulder.
It was only during her master’s in somatic psychotherapy that things clicked — the realization that her digestive struggles and the binge-restrict cycle were both rooted in a trauma response her years of talk therapy had been able to name but never shift. She describes one early session that changed her: her therapist had her lie face down on the floor, breathing into the ground, feeling the earth support her. She couldn’t have told you cognitively what happened, but she sobbed uncontrollably and walked out in a parasympathetic state so unfamiliar she didn’t know what to do with herself. She’d lived so long in fight, flight, or collapse that calm felt foreign. That single experience taught her something she now considers central to recovery.
Here’s where Stephanie challenges a lot of what circulates on social media. So many somatic tools — shaking, cold exposure, breathwork — are practices in self-regulation: sending a message from yourself, to yourself, that you’re safe. But she’s clear that sometimes you simply don’t have the capacity for that yet. You can’t self-soothe from a resource you’ve never had.
What made her floor session work wasn’t the breathing alone — it was that it happened with a therapist she deeply trusted, after months of building that relationship. That external support, the felt sense of you are safe to exist here coming from another person, animal, or even nature, is one of the most under-discussed pillars of food recovery. And, she points out, food itself often functions as a co-regulator. When someone tells her they tried all the techniques and then went to eat a donut anyway, she doesn’t see failure. She sees a body reaching for the one source of regulation it actually knows how to access. The work isn’t to rip that away — it’s to find other sources of safety first.
Drawing on Anita Johnston’s Eating in the Light of the Moon, Stephanie describes how food behaviors can become a kind of red herring. When all the focus goes to eliminating the behavior, we miss the far more important question underneath it: why is the body moving toward food, over and over again? In her framing, the binge isn’t the problem to be fixed. It’s the answer the body found to a survival problem no one ever addressed. Treating it as a willpower failure keeps people locked in shame — and shame, she says, is one of the biggest perpetuators of the cycle.
She’s blunt about what’s actually happening in the moment of a binge: you are not in your prefrontal cortex, you are not in a calm, connected state, you are not the version of yourself you recognize. You’re an animalistic survival response doing whatever it can to get through. If a person genuinely had a free choice in that moment, they wouldn’t be eating an entire jar of peanut butter. Naming that — really decreasing the shame around it — can shift things on its own.
In a moment of real vulnerability, Stephanie shares that her binge eating actually came back in the middle of her somatic psychotherapy master’s — precisely because she was finally feeling through old material her body had stored, and her body reached for the strategy that had always helped before. It lasted about another year. And then, without a dramatic turning point, she looked up one day and realized she simply wasn’t doing it anymore.
When people ask what finally ended it, she resists the tidy answer. It was a compilation — everything before, everything during, all of it together creating enough safety that her body stopped suggesting food. (My own recovery felt the same: less like one decisive strike and more like a boulder you chisel at, day after day, until at some point it cracks and you find yourself in a different place entirely.)
One of the most counterintuitive things Stephanie says is that, at the start, the goal of recovery isn’t to decrease binge eating at all. It’s to increase embodiment. If you can sit with yourself for five seconds before the urge wins, that’s a success — even if you still go binge. Because the behavior recedes incrementally, as your capacity to stay with what’s happening inside you slowly grows.
This is why pace matters. The brain moves fast — predicting, interpreting, scanning for threat. The body integrates slowly. Trauma shrinks the window of tolerance, so the work is to expand it gently, riding the edge of what she calls “unsafe but safe enough” — uncomfortable, but a degree of discomfort you can actually stay with. Push too far past that edge and you land right back in the survival response, reaching for the only tools you know.
A practice she offers is to slow down the physical motion of a binge — the reach for the cabinet, the hand on the fridge door. What if you held that fridge door for two seconds and noticed what was happening in your body? Often what surfaces is fear, a racing heart, the sense of hovering outside yourself, of not even being in the room. From that noticing comes the possibility of landing: wiggling your toes, feeling your feet on the floor, registering the cold of the door against your palm. None of this stops the urge immediately. But practiced over and over, it opens up something she describes precisely — choice. Still feeling the intensity, but knowing where the binge leads, and being curious about the path she’d never taken.
Not all somatic work is about soothing. Citing Stanley Keleman’s formative psychology, Stephanie explains that when there’s enormous intensity in the body, sometimes you have to match it before you can change it. A binge is big, dramatic, full of sensory input — and sometimes the most grounding thing isn’t a bath or a breathing exercise but lifting something heavy. It’s deeply proprioceptive: I am here, in my body, and my body is lifting this right now. This is also why she’s wary of how social media has made somatic work cookie-cutter — “feel this, do this practice.” The real point of somatic work isn’t a prescription. It’s attuning to what your body actually needs in this moment, which won’t always make logical sense, and learning to identify and deliver that to yourself.
Stephanie’s closing thought is the through-line of everything she teaches. Practice meeting yourself with compassion — especially right after a binge, when the shame is loudest. Reminding yourself I didn’t do anything wrong begins to break the cycle on its own. From there, curiosity: what was that trying to do for me? Not to me — for me. Because your body is always on your team, always trying to do something on your behalf, even when its methods look like sabotage.
She also makes a case for proactive experimentation: trying your tools when you’re calm and neutral — first thing in the morning, away from any urge — so that in the hard moment you already have a felt, embodied memory of what helps. Because a binge urge, she says, is a tidal wave. You don’t learn to surf a tidal wave in the middle of one. You build the skill in the smaller, calmer currents first.
Recovery doesn’t always look the way we’re told it will. Sometimes it’s a behavior change, sometimes a mindset shift. And sometimes — as Stephanie’s work so gently insists — it’s the slow, patient practice of becoming a student of your own body, learning its language, and finally letting it know you were never enemies.
